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The Guests at the Opening Ceremony
Al the guests were, as you might expect, connected with me in some
way.
Ven. Pemasiri is now the abbot of a park-like meditation centre
about 15 miles east of Colombo. When I arrived in Sri Lanka he was
the chief monk of the order. I wanted to join this particular grouping
of monks for they were devoted to the Mahasi Tradition (see below).
He was my ordinand. I recommend a visit, should you ever go to Sri
Lanka.
Ven. Silavimala is now the chief monk at The London Buddhist Vihara
in Chiswick. It was there that I returned to stay while looking
after my mother in the last few months of her life. And it was also
there that I began to teach. I owe a great deal to the support of
Ven Vajiranyana who was the chief monk at the time and who sadly
died recently.
Ven. Piyananda is the abbot of Kanduboda Meditation centre which
is where I was resident for eight years. He is also the head of
the order.
Ven.Pesala is a long time ordained English monk living in London.
We share the same root teacher, Ven.Dr.Rewata Dhamma (see below).
He has a devotee of the Mahasi Tradition and has an extensive website:
www.aimwell.org.uk
Ven. Vinitha and next to him Ven Dhammarakhita are young monks
from Kanduboda.
Next to me on the left is an old friend, Ven.Vimalo who lives at
Amaravati Buddhist Monastery and has a very good reputation as a
teacher. We spent time together at Kanduboda.
Ven Subhado is also an old friend. He used to rent an ‘underground’
flat next to the Buddhist Society near Victoria Station in London.
Whenever I taught there he would offer me shelter for the night.
Catherine McGee is a teacher at Gaia House and represents for me
the four years I spent there. It was my Dhamma Teacher Training
Centre.
Anagarika Niva is also a resident of Amaravati.
I spent a short year with the Thai Forest Order at Amaravati. During
that time LunPor Sumedho was teaching. It was one of his retreats
that drew me from Zen into Theravada.
Fr. Silouan is an Orthodox monk and lives the solitary life just
across the way on the Stiperstone Hills. He has a Buddhist connection
and we have co-taught on a course. It’s a blessing for me
to have another monk so close by.
Sr.Karen is a student of Fr.Silouan.
Sr.Ruth I have known for a long time and is an Anglican nun, but
also a lineage holder in the Chan tradition. We have attended each
others course. Hopefully, she will soon have her own hermitage.
These three represent for me the debt I owe to my Christian upbringing.
Others who came but are not in this photo.
Ven. Uttaranyana is the chief monk at the Birmingham Buddhist Vihara.
This was where I began my Theravada experience. At that time Ven.Dr.Rewata
Dhamma was the resident monk and he became my root teacher in this
tradition. He died about 3 years ago and I am sad he was not here.
He has left a beautiful pagoda. Worth a visit.
Ven Nagasena is also a monk at the Birmingham Buddhist Vihara and
teaches there. Hopefully, he will come to teach at Satipanya.
Mar Mar Lwin is Burmese and has lived in Britain for a long time.
She was the one who supported my ordination and offered me the robes.
These three had to leave early.
Finally, last but for me most important of them all, is Vajira
Bailey. It was dark, cold January evening that a 30 year old man
in crisis knocked on her door. Her instruction had all the simplicity
of Zen. ‘Sit facing the wall and watch whatever comes up.’
I never looked back! After our biological mother and father, I don’t
think there is anyone you can be more thankful to than the one who
gives you your spiritual birth. I subsequently spent three years
as a Zen practitioner and took Jukai, lay ordination, after a year
at Throssel Hole Abbey in Northumberland. Also worth a visit.
This list by no means exhausts the gratitude I owe to so many people
without whose guidance and help Satipanya Buddhist Retreat would
never have materialised.
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