New Year Newsbyte 2024

NEW YEAR NEWSBYTE 2024

Wishing you all a very fruitful 2024!

Trust all is well!


All Past Tips


For calendar and assistant opportunities, see below.

Tip o' the Day

Samsara : doomed to suffer over and over again?
Bhante Bodhidhamma

see below

 

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FULL MOON OBSERVANCE 2024
Nearest Sunday

Jan. 21 : Feb 25 : Mar 24 : Apr 21 : May 19 Buddha Day
Jun 23 : Jul 14 : Aug 18 : Sept 15 : Oct 06 : Nov 03 : Dec 15 

Diary

I hope you all had a memorable Christmas and New Year's Day! When we take these cultural (since many have lost their connection to Christianity) feast days as an opportunity for gratitude, generosity and renewal, they become a way for our society as a whole to feel united. 

Then we wake to a grim reality, such as how unequal our society has become:
The Resolution Foundation forecasted in September 2023 that absolute poverty will increase by 300,000, from 11.7 million in 2023/24 to 12.0 million in 2024/25. This will bring the rate to 18.0% in 2024/25, the same rate as 2019/20.1 Dec 2023

And on the world stage we are entering a year of seven major conflicts - Isreal/Palestine, Ukraine/Russia, civil war in Myanmar, insurgency in the Mahgreb, Mexican drug war, Ethiopian civil conflict and the war in Sudan. And there is an impressive list of lesser wars and minor conflicts.

This year is also  'Democracy's Super Bowl' with 40 elections around the world which may reinforce the general move away from liberal democracy to 'illiberal democracy'. 

More depressing is the inability of governments to begin the 'revolution' to mitigate the ravages of Climate Crisis. 

How to maintain our equanimity, love, compassion and joy and how to manifest these virtues in the darkening situation that surrounds us will be the greatest task for Dhamma farers.

My Tip attempts to find a way to be with war.

Let's hope the world situation turns for the better this year. 

Let's keeping radiating metta, compassion, joy and equanimity.
 

Announcements

Additional OMH morning sittings on Thursdays and Fridays:   From 7.15 - 8.15 Barbara hosts a sitting period with refuges, precepts and metta chanting at around 8.00. 

Northwest area Satipanya Sangha: Anyone living in the northwest, particularly in Chester, Manchester, Liverpool and surrounding areas who would like to explore options for practicing together please contact Martin Ratcliffe who hopes to form a local group.

Opening to the Impact of the Climate Emergency:   Following on from the Zoom with Gwen Sanderson and Bhante Bodhidhamma in September, there are two options for ongoing engagement:
  • Gwen Sanderson is facilitating monthly Climate and Dhamma Conversations which are held using Zoom . Email Gwen for further information or to register. 
  • Noirin Sheahan has set up a Satipanya Forum focussing on the Six Maxims (ethical training to prepare for the social and environmental consequences of climate change - see tip below). Contact Noirin for further info or to register.  

Zoom Study Group:  This collaborative study group has evolved out of the fortnightly London and South East Satipanya Saṅgha which has been meeting via Zoom since the beginning of the Covid outbreak.  We are currently studying the Satipaṭṭhāna Sutta , as set out by Joseph Goldstein in his 46 part discussion on the Dharma Seed site and in his book Mindfulness: A Practical Guide to Awakening. We intend to continue this group on Zoom and warmly extend an invitation to any practitioner who would like to join us. Currently meeting alternate Sundays 10:30am - midday. Please contact [email protected] for further information. (By the way, please try again if you've emailed to attend and haven't received anything back, Carl has been particularly busy lately.)

Regular Online Meetings:

Meditation Hall on Zoom:  Join us for your daily meditation - 06.00, 09.00, 14.00, 16.00 and 20.00 sits.  Info.

Satipanya Spiritual Companions:  An informal meditation group meets on a monthly basis via Zoom for a full day of meditation. Email Magda for details at  [email protected]

Full Moon Celebrations:  Join 20.00 to 21.00 on the Sunday closest to the Full Moon. Bhante gives a short dhamma talk, followed by a 30-min sitting, refuges and precepts and we end by reading and chanting the metta sutta.  For date of next Celebration.   

Karuna Book: Every morning at puja we call the names of those who are sick or dying, or are having a hard time.

Mudita Book: Every evening at puja we call the names of those who have something to rejoice.

Satipanya Courses

Coronavirus: Requirements for visiting Satipanya.

We are asking everyone to take an antigen test before setting out in their journey to Satipanya and not to come if the test is positive.

Vipassana as taught by the Mahasi Sayadaw of Burma

The Mahasi Sayadaw of Burma, one of the most influential vipassana insight meditation teachers of the last century, developed techniques to help us maintain moment to moment mindfulness from the instant we awake to the instant we fall asleep.

This leads not only to spiritual insights into our true, unborn-undying essence, but also, equally important, to the purification of the heart. So that we not only become wiser but more caring, generous, joyous and compassionate.

Applying the techniques on this retreat we follow a robust schedule, but meditators can modulate their practice to fit their level of experience, even absolute beginners. The accent is on relaxation and curiosity, rather than striving and concentration. And regular teacher contact, daily Q&A and personal interviews ensures students are supported throughout.

The retreat ends with advice on how to bring the practice into ordinary daily life to enhance our relationships and give spiritual meaning to our work and everyday tasks.

Assistants Needed

N.B. All the courses are serviced by assistants.

As assistant you have the opportunity to serve others. It can be a way of expressing gratitude for the gift of Dhamma. Although the morning is mainly taken up with breakfast preparation and cooking, the rest of day is for practice.

You can see the menus here (PDF).

As an assistant, we do not expect payment of the deposit or make a donation because you have kindly offered your time.

However, your commitment is essential, for the course would be very difficult to run without an assistant and may indeed have to be cancelled.

If you are interested, follow this link: Course Assistant

For info. about retreats and teachers see website: www.satipanya.org.uk
See drop down menus: especially About Us, Teachings and Retreats

Would you like to come and assist on a course?

See calendar on website for up-to-date assistant need.

Bhante's Away Calendar

Samsara : doomed to suffer over and over again?

Bhante Bodhidhamma

This is the world of an ever onward going scenario, Samsara, where history repeats its dramas, with the same basic plot, over and over again, driven by the usual suspects – acquisitiveness, aversion (fear and hatred) and delusion.

There is always a lull, a respite, after the fighting. New ideas emerge. New organisations to keep the peace are confirmed by all involved. Peace reigns. Commerce flourishes. A generalised atmosphere of safety allows happiness to arise. The people are content. And then …

O Rose thou art sick.
The invisible worm,
That flies in the night
In the howling storm
Has found out thy bed
Of crimson joy
And his dark secret love
                   Does thy life destroy.   William Blake

There are lots of interpretations of this enigmatic poem. I take the rose to be humankind and the bed of crimson joy the potential that is destroyed by the worm of delusion. The dark secret love is the delusion manifest as a crimped individual self that surrounds itself with barriers but has within its confines a tunnel vision of love centred on the ‘sovereign self’ or the proletariat or the nation or race or religion. It supports itself with likeminded other tunnel visioned selves that prove ‘I am right and everyone else is wrong’.

It is the glory of the European Union that after centuries of killing each other, culminating in two massive wars, that 35 odd nations have settled into a co-abiding that makes war between them difficult to imagine. It took especially the courage of the main protagonists, Germany and France, to lead to the post-war cooperation. It is based on the Élysée Treaty, which was signed by  Charles de Gaulle and Konrad Adenauer  on 22 January 1963 – 18 years after the end of WWII!

Elsewhere other conflicts continue [i] or new ones emerge, most of all in the European mind, the invasion of Ukraine and the war in Israel-Palestine. At what point do adversaries realise that violence only feeds violence? Surely it is when they realise that there will be no end to the conflict. Wars do come to an end, but at what enormous cost!

Hatred and violence are never overcome by hatred and violence.
It is appeased only by goodwill and love.
This is an ancient law.  Dhp. 5

Each side will have its own reasons and if we stand where they are, we are able to let go of the bias of the western media. It allows us to see that each side has good reasons which makes the conflict, in their own eyes, worthy of the sacrifice. This does not justify the violence but allows us not to take sides and argue for mediation and compromise.

We lack great leadership that stands above the fray, which is not cowed by the ‘electorate’ nor seduced by vested interests.  This is my deepest despair for us all. Commentators aplenty. Politicians by the thousands. But no international figure with an over arching vision to inspire us.

But then my despair may be set on a false premise. Perhaps the world has to burn whether by war or climate crisis, perhaps there has to be a universal catastrophe before desperation declares there must be a better way!  This was true for Europe.
As in some of our own personal dramas, when everything falls apart, there comes the choice between hopelessness or renewal.

So, we should live in hope. Not expectation! But a hope based on our essential nature, Satipanya, the Buddha Within. The Dhamma will prevail! Wisdom will overcome delusion because that is the inner trajectory of every sentient being. The Buddha tells us that it is Dukkha itself (unsatisfactoriness, suffering) that makes us seek the end of Dukkha.

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Many thanks.

Finally , please forward this email if you know someone who may be interested. Thanks.

Metta
Onward
Bodhidhamma

SATIPANYA  BUDDHIST TRUST
www.satipanya.org.uk
Directors  Jim Tibby  Richard Benjamin  Noirin Sheahan  Mike Regan  Gwen Sanderson
Limited Company Number  05924965  Registered Charity Number  1116668
Satipanya Buddhist Trust Satipanya White Gritt, Minsterley Shrewsbury, Shropshire SY5 0JN United Kingdom
T:  +44 (0)1588 650752
info:  [email protected]

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