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FULL MOON OBSERVANCE 2023
Nearest Sunday
Jan. 08 : Feb 05 : March 05 : Apr 02 : May 03 Friday! Buddha Day
June 04 : Jul 02 : July 30 : Sept 03 : Oct 01 : Oct 29 : Nov 26 : Dec 17
I hope you all had a memorable Xmas!
This coming year sees a great change in our Calendar. At first the reason was a renewed upsurge of Covid and flu. The illnesses had had an effect on attendance last winter. Then came the fuel costs. But we are offering the same amount of courses now running for a continuous 24 weeks from the start April.
We are going to apply again for a cottage or cabin to be built where the very large farm shed sits to the side of the entrance. Seemingly it would have helped us to have the local Councillor support our application which was refused twice. At the last Local Elections, Danny Webb was voted in. He is a Liberal and very important for us, lives in White Grit, runs a Construction Company and has done good work for us ... at a price. So he owes us one! Fair's fair!
I returned in late December and greatly relieved. We have won the Battle of the Mice and Rats! There are still attempts at a coup, holes against walls, probing, but I do believe we have the better of them. I'm sure Noirin is pretty sure too.
Let's hope the world situation turns for the better this year.
From the
Trustees
,
Co-ordinators
,
Teachers
, Noirin and myself, may this year find you more joyful and content.
Announcements
Northwest area Satipanya Sangha:
Anyone living in the northwest, particularly in Chester, Manchester, Liverpool and surrounding areas who would like to explore options for practicing together please contact
Martin Ratcliffe
who hopes to form a local group.
Opening to the Impact of the Climate Emergency:
Following on from the Zoom with Gwen Sanderson and Bhante Bodhidhamma in September, there are two options for ongoing engagement:
-
Gwen Sanderson is facilitating monthly
Climate and Dhamma Conversations
which are held using
Zoom
. Email
Gwen
for further information or to register.
-
Noirin Sheahan has set up a Satipanya
Forum
focussing on the
Six Maxims
(ethical training to prepare for the social and environmental consequences of climate change - see tip below). Contact
Noirin
for further info or to register.
This collaborative study group has evolved out of the fortnightly London and South East Satipanya Saṅgha which has been meeting via Zoom since the beginning of the Covid outbreak. We are currently
studying the Satipaṭṭhāna Sutta
, as set out by Joseph Goldstein in his
46 part discussion on the Dharma Seed site
and in his book Mindfulness: A Practical Guide to Awakening. We intend to continue this group on Zoom and
warmly extend an invitation to any practitioner
who would like to join us. Currently meeting alternate Sundays 10:30am - midday. Please contact
[email protected]
for further information. (By the way, please try again if you've emailed to attend and haven't received anything back, Carl has been particularly busy lately.)
Join us for your daily meditation - 06.00, 09.00, 14.00, 16.00 and 20.00 sits.
Info.
An informal meditation group meets on a monthly basis via Zoom for a full day of meditation. Email Magda for details at
[email protected]
Join 20.00 to 21.00 on the Sunday closest to the Full Moon. Bhante gives a short dhamma talk, followed by a 30-min sitting, refuges and precepts and we end by reading and chanting the metta sutta.
For date of next Celebration.
Every morning at puja we call the names of those who are sick or dying, or are having a hard time.
Every evening at puja we call the names of those who have something to rejoice.
Satipanya Courses
Coronavirus:
Requirements for visiting Satipanya.
We are asking everyone to take an antigen test before setting out in their journey to Satipanya and not to come if the test is positive.
Vipassana as taught by the Mahasi Sayadaw of Burma
The Mahasi Sayadaw of Burma, one of the most influential vipassana insight meditation teachers of the last century, developed techniques to help us maintain moment to moment mindfulness from the instant we awake to the instant we fall asleep.
This leads not only to spiritual insights into our true, unborn-undying essence, but also, equally important, to the purification of the heart. So that we not only become wiser but more caring, generous, joyous and compassionate.
Applying the techniques on this retreat we follow a robust schedule, but meditators can modulate their practice to fit their level of experience, even absolute beginners. The accent is on relaxation and curiosity, rather than striving and concentration. And regular teacher contact, daily Q&A and personal interviews ensures students are supported throughout.
The retreat ends with advice on how to bring the practice into ordinary daily life to enhance our relationships and give spiritual meaning to our work and everyday tasks.
Assistants Needed
N.B.
All the courses are serviced by assistants.
As assistant you have the opportunity to serve others. It can be a way of
expressing gratitude for the gift of Dhamma. Although the morning is mainly
taken up with breakfast preparation and cooking, the rest of day is for
practice.
You can
see
the menus here
(PDF).
As an assistant, we do not expect payment of the deposit or make a donation
because you have kindly offered your time.
However, your commitment is essential, for the course would be very difficult to
run without an assistant and may indeed have to be cancelled.
If you are interested, follow this link:
Course
Assistant
For info. about retreats and teachers see website:
www.satipanya.org.uk
See drop down menus: especially About Us, Teachings and Retreats
Would you like to come and assist on a course?
See
calendar on website
for up-to-date assistant need.
New Year Resolutions and the Third Maxim
Noirin Sheahan
Resolve is one of the ten ‘Perfections’, the virtues developed by the spiritual life. We perfect resolve by practicing it and I’ve learned a lot from working with the resolution not to eat after 7pm. I undertook this mainly to practice the third of the
six maxims
suggested to fortify ourselves for the consequences of climate change. This maxim asks us to draw our red lines. When poverty, hunger, homelessness come to our own doorstep, what will we not stoop to as we struggle to adapt and survive?
Last month’s tip
looked at this from the point of view of Buddhist ethics. These provide the rationale for whatever red-lines we draw. New Year resolutions present the perfect opportunity to strengthen our resolve to keep within these when things get really tough.
The monastic rule not to eat after mid-day has always been a challenge for me. I manage OK during retreats, but as a way of life it’s been a step too far. I eat something at tea-time for health reasons, but the 7pm red line means I can’t indulge the comforting delight of end-of-day snacking.
The practice has been an eye-opener! The precepts are described as ‘Training Rules’ so I’ve never seen them as commandments. When I started to think of 7pm as a serious red line an inner despot emerged, locked me into a straight-jacket in anticipation of bad behaviour!
In time a few chinks loosened, and I could enjoy watching the despot dismiss temptations before they had even a remote chance of success. But after a week or so resolve waned and temptation got stronger. I recognised this as the point where previous resolutions had been quietly put aside. The usual excuse popped up “You’re so hungry … you’ll never be able to sleep...” tapping into a barely voiced undercurrent: “Ah go on, give in, what does it matter?” Hard to resist this familiar, comforting laziness.
I reminded myself of the wider context: climate change, competition for food, water, shelter; how violence erupts when scarcity threatens; how to avoid back-sliding into savagery; the need to be strong, heroic even, to choose good over evil. Also, that I was going to have to write up my experience in this tip, admit to my transgressions! These thoughts were enough to reinvigorate resolve.
It boosted my confidence to have held fast when I would previously have given in. Joy arose and I warmed to the practice. I kept an emergency banana by my bed in case the usual excuse proved valid, but happily I slept soundly. It simplified matters to have an absolute rule to cleave to. It also removed the guilt of indulging night-time comfort-food. Such a relief.
Then one evening, out of the blue, I just gave in. I had been feeling out of sorts, fractious; as soon as temptation arose, I capitulated, didn’t even try to argue.
Afterwards, somewhat shocked and ashamed at having crossed the red line, I reflected on the experience, remembering the savage energy desire had evoked and how instantly I had caved in. Contemplating this, a new level of resolve took shape, based on aversion to being enslaved by such a brute, unthinking, force. This has been enough to get me through subsequent temptations ... so far anyhow. Resolve is an on-going practice, and I'll welcome its on-going lessons.
I’d urge you to see your New Year resolutions in the light of the ‘Red Lines’ maxim. Reflect on how much resolve you may one day need to resist harming another because of hunger or other basic need. Let others know of your resolution - the embarrassment of public failure increases motivation! Watch temptations mindfully so as to learn how to resist future, more serious temptations to betray your inner goodness, your true nature.
If you wish to investigate this or the other maxims more deeply, consider joining the Satipanya Forum dedicated to these. Contact
Noirin
for further information.
If you fail to receive a monthly NEWSBYTE, please look in spam, or reestablish the
email by filling in the
MAILING LIST form
at the bottom of the front page of the website.
Many thanks.
Finally
, please forward this email if you know someone who may be
interested. Thanks.
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